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Rights of the Body and Perversions of War: Sexual Rights and Wrongs Ten Years Past Beijing
2005Much groundbreaking work has been done by the movement against Violence against Women. At the same time, however, the emphasis on violence has produced an image of third world women as helpless victims of culture which dovetails with right wing rhetoric about preserving women's chastity. In contrast to women, sexual violence against men has been less visible.DocumentGender Politics: Citizenship, Activism and Sexual Diversity
Pluto Press, 2005Is it possible to move beyond the male-female gender binary system?' This book begins with this question.DocumentSexuality Matters
Institute of Development Studies UK, 2006This Bulletin addresses a theme that mainstream development has persistently neglected: sexuality. Why is sexuality a development concern? Because sexuality matters to people, and is an important part of most people's lives. Because development policies and practices are already having a significant - and often negative - impact on sexuality.DocumentThe Program H Manual Series
Promundo, 2004Program H stimulates young men to question traditional masculine gender norms (the culturally accepted definitions for being a man in a given society). It promotes discussion and reflection about both the 'costs' of traditional versions of masculinity for both men and women, and the advantages of gender equitable behaviours, such as better care of men's own health.DocumentFamily Violence Prevention Fund's online toolkit for Working with Men and Boys to End Gender-Based Violence
Family Violence Prevention Fund, 2003In November 2003, the anti-violence NGO in the United States - the Family Violence Prevention Fund - launched an online toolkit for working with men and boys to end gender-based violence. It provides readings, case studies, handouts, exercises, and other resources in the form of a 10-lesson workplan.DocumentReclaiming Travesti Histories
BRIDGE, 2006In pre-colonial Peru the distinctions between male and female were far more flexible than they are today. A traditional 'travesti' or transgender/transvestite identity and culture existed and played an important role in Andean religion and society. Colonial and subsequently development influences suppressed these identities and communities, although the Peruvian travesti remained.DocumentEnhancing Sensuality for Safer Sex among Men in India
BRIDGE, 2006Stigma and legal sanctions against homosexuality, as well as gender norms among men who have sex with men, lead to an emphasis on aggression, power play and penetration in male-to-male sex in India. This in turn contributes to low levels of condom use among men who have sex with men (MSM) and transgender people, and increases the risk of HIV and ill-health.Document'Race', Culture, Power, Sex, Desire, Love: Writing in 'Men who have Sex with Men'
BRIDGE, 2006Many names are given to identities and practices that suggest or involve sexual activity between men: queer, gay, homosexual, dandy, batty man, queen, bachelor, fag and so on. In international development, however, 'Men who have sex with men' (MSM) has fast become the preferred term to describe same-sex desire by men.DocumentPatriarchal Violence - an Attack on Human Security: a Broad Survey of Measures to Combat Patriarchal Violence and Oppression, Particularly Acts Committed in the Name of Honour Directed at Women, Homosexuals, Bisexuals and Transgender Persons.
Government Offices of Sweden, 2006Understandings of patriarchal violence usually focus on male violence against women. However, this paper links patriarchy and the violence and oppression directed towards lesbians, gays, bisexuals and transgender (LGBT) persons. Patriarchy is based on perceptions of male supremacy and within this power structure the norm of the heterosexual male is dominant.DocumentWorking with Men on Gender, Sexuality, Violence and Health: Trainer's Manual
Sahaj, Sahayog India and Tathapi, 2005This manual is a resource for trainers working with men and boys around issues of citizenship, rights, gender, sexuality, violence and health in India. The content is guided by a social justice and equity perspective and is 'male-centred' in its approach. There are six distinct modules: Equity and Equality, Gender, Sexuality, Health, Violence, and Facilitation Skills.Pages
