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Political Representation, Democratic Institutions and Women's Empowerment: The Quota Debate in India
Routledge, London, 2002The debate on quotas in India has reflected disquiet about the perceived elitism of 'the women's movement', and has challenged women's groups to address issues of difference among women based on class and caste. This chapter argues that the issue of power must be taken into account - empowerment of whom, by whom, through what and for what?DocumentEngineering Elections: The Experiences of Women in Panchayati Raj in Karnataka, India
Springer Netherlands, 2003The term empowerment entered the development lexicon some three decades ago. Since then it has been used widely in various contexts, losing in the process some of its edge and efficacy. Nevertheless, it continues to be useful as one of the few ideas that capture the notion of acquiring social, political and economic power as both a dynamic process and its end result.DocumentPerformances of resistance: women’s struggle for political power in Cambodia
United Nations International Research and Training Institute for the Advancement of Women, 2006This paper explores how politically engaged Cambodian women build strategies and perform various types of resistance to the male domination of political arenas. It investigates possible ways to eliminate gendered hierarchies of power and how to alter perceptions of male/female stereotyped roles and behaviours.DocumentRe-thinking Gender Mainstreaming in African NGOs and Communities
Routledge, 2005What does gender equality mean to local people in Africa? This article looks at the reasons for resistance to gender mainstreaming initiatives among local NGOs and communities in Zambia, Rwanda, Uganda and the Gambia. It is based on research carried out by Transform Africa, which aimed to enhance understanding of what gender equality means in the context of different African countries.DocumentLeading to choices: a leadership training handbook for women
Women's Learning Partnership for Rights, Development, and Peace, 2001This handbook is based on a conceptualisation of leadership as horizontal, inclusive, and participatory; as a process that leads to greater choices for all by fostering communication among individuals who learn from each other, create a shared vision, and reach a common goal forged by consensus.DocumentThe Women's Movement in the Zimbabwe Constitutional Debate: The Continuous Journey to a Gender Fair Constitution
BRIDGE, 2005This paper outlines the struggle of Zimbabwean women to free themselves from oppressive and exploitative discourses during colonial and post-colonial periods. It discusses how institutionalised patriarchy marginalised women and demonstrates women's refusal to behave as passive victims.DocumentHuman development and Millennium Development Goal (MDGs) –Goal 3: promote gender equality and empower women: mainstreaming gender equality and women’s empowerment
United Nations Development Programme, 2003This report examines the status of women in Sudan, using the third Millennium Development Goal of women's empowerment as the framework. It begins with an overview of some key definitions, including gender mainstreaming and women's empowerment.DocumentCitizenship: towards a feminist synthesis
Feminist Review, 1997This article outlines how citizenship can be used as a political and theoretical tool by combining 'rights' and 'participation'. Participation in social, economic, cultural and political decision-making provides a more dynamic and active form of rights in which people work together to improve their quality of life.DocumentWomen, citizenship and difference
Feminist Review, 1997In a globalising world where the role of the local, the national and the global is shifting, the meanings of citizenship are also changing. This article presents some new theoretical discussions on gender and citizenship.DocumentWhose Sexuality Counts? Politic Visions of the Poor and their Sexualities. The possibilities of Rights Based Approaches and Participation.
BRIDGE, 2005Whose sexuality counts? This paper argues that the poor are often treated by development professionals as children without sexualities, rather than as citizens with a right to sexuality and pleasure. The development industry has only tended to engage with sexuality in relation to reproduction (not pleasure), or in relation to negative issues like HIV/AIDS.Pages
