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Contemporary Ladakh: identifying the “other” in Buddhist-Muslim transformative relations
Institute of Peace and Conflict Studies, India, 2013Identity is a fluid concept and there are multiple identities which an individual can approximate based on various circumstances. This applies to the case of Ladakh wherein any attempt to label the society in terms of primordial identities leads to a very parochial understanding of what it means to be a Ladakhi.DocumentSomalia: Fighting the odds in the search for peace after the transition
Institute for Security Studies, 2014Despite renewed hope in the future of Somalia, post-transition efforts towards peace and stability in this country face numerous challenges.DocumentMali in the aftermath of the French military intervention: new opportunities or back to square one?
Institute for Security Studies, 2013While the planning process for the deployment of the African-led international support mission to Mali (AFISMA) was laboriously under way, events followed in rapid succession when the armed groups occupying the northern part of the country seized the town of Konna on 10 January 2013.DocumentMali: making peace while preparing for war
Institute for Security Studies, 2012Following the deadlock that lasted for several months, major steps towards the management of the crisis in Mali were taken at three main events: 1. The high-level meeting on the Sahel, held on 26 September 2012 in the margins of the United Nations (UN) General Assembly session; 2. The unanimous adoption of Resolution 2071 on Mali by the UN Security Council, on 12 October;DocumentMen as perpetrators and victims of armed conflicts: innovative projects aimed at overcoming male violence
Vienna Institute for International Dialogue and Cooperation, 2013The propensity to violence exhibited by adolescents and young men after wars often causes problems for those responsible for peacekeeping missions, reintegration and rehabilitation programs, especially when there is a lack of understanding of what male identity means in armed violence.DocumentSomalia: Clan and state politics
Scuola Superiore Sant'Anna, 2013A Somali state, or a functioning approximation of it, has failed to exist,maybe in the first place, in the hearts and the minds of the Somalis themselves, at least so far. Stateness, like any other social construction, finds in collective experience and praxis those founding elements that underpin its building up process.DocumentConflict, conflict resolution and peacebuilding: The role of religion in Mozambique, Nigeria and Cambodia
Routledge Taylor and Francis Group, 2009Confounding the expectations of secularists, religion has a strong – perhaps growing – significance as a key source of identity for millions of people, especially in the developing world.DocumentReligion and peacebuilding: reflections on current challenges and future prospects
United States Institute of Peace, 2012The field of religious peacebuilding has begun to move closer to the mainstream of conflict resolution practice and theory. The 2011 unrest in the Middle East and North Africa - the Arab Spring - reflects ongoing challenges and opportunities for the field.DocumentBuilding bridges through interfaith dialogue
Conciliation Resources, 2012Religion is central to Lebanese politics and society. In this interview, Mohammad Sammak, secretary General of the Committee for islamic-Christian Dialogue in Lebanon, reviews priorities and processes of interfaith dialogue to promote tolerance and reconciliation.DocumentLatin America awakes: a review of the new drug policy debate
Norwegian Peacebuilding Centre, 2014Latin America is confronted with astonishing levels of organised and interpersonal violence, much of it connected to illicit narcotics production and trafficking and the so-called “war on drugs”. There is evidence, however, of mounting resistance to the global drug control regime and its narrow emphasis on suppressing supply, chiefly through enforcement measures.Pages
